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The Sabbath a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's day

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The Sabbath a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's day

by John Martindale Farrar

EN·~31 minutes·1 chapter

Chapters

1 total

THE SABBATH.

31:34

Description

In this thoughtful Victorian sermon, a parish curate steps into a heated public debate of the 1850s, when plans to open the Crystal Palace on a Sunday threaten the traditional sanctity of the Sabbath. Drawing on Scripture from Genesis to Isaiah, he traces the origin of the weekly day of rest back to the very beginning of humanity, emphasizing its divine purpose and the blessings attached to faithful observance.

The speaker weaves historical anecdotes—from the offerings of Adam’s sons to the miracle of manna—into a clear, reasoned argument that the Sabbath is more than a human convention. By grounding his case in biblical revelation rather than ecclesiastical authority, he invites listeners to reflect on the spiritual rhythm of rest and worship, offering a calm yet compelling voice amid the era’s social and industrial upheavals.

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Full title

The Sabbath a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's day a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's day

Language

en

Duration

~31 minutes (30K characters)

Publisher of text edition

Project Gutenberg

Release date

2020-05-23

Rights

Public domain in the USA.

About the author

JM

John Martindale Farrar

A 19th-century Anglican clergyman, he is remembered for a sermon that captures a heated public debate of Victorian England: whether the Sabbath should remain protected from ordinary business and leisure. His writing offers a direct window into the religious convictions and social concerns of 1853.

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