
By - CYRIL BAILEY, M.A. - FELLOW AND TUTOR OF BALLIOL COLLEGE, OXFORD
THE RELIGION OF ANCIENT ROME - CHAPTER IToC - INTRODUCTION—SOURCES AND SCOPE
CHAPTER IIToC - THE 'ANTECEDENTS' OF ROMAN RELIGION
CHAPTER IIIToC - MAIN FEATURES OF THE RELIGION OF NUMA
CHAPTER IVToC - EARLY HISTORY OF ROME—THE AGRICULTURAL COMMUNITY
CHAPTER VToC - WORSHIP OF THE HOUSEHOLD
CHAPTER VIToC - WORSHIP OF THE FIELDS
CHAPTER VIIToC - WORSHIP OF THE STATE
CHAPTER VIIIToC - AUGURIES AND AUSPICES
CHAPTER IXToC - RELIGION AND MORALITY—CONCLUSION
In this concise yet thorough survey, the author guides listeners through the hidden world of Rome’s earliest faith, before the flood of Greek and Eastern ideas reshaped it. By treating the surviving calendars, inscriptions, and occasional literary fragments as clues, he shows how the native cults can be distinguished from later accretions. The approach likens archaeology of the Forum to archaeology of belief, urging us to peel back layers of tradition to glimpse the original spirit that Romans themselves called the “Religion of Numa.”
The narrative then turns to the internal development of that primitive faith, tracing its progression from early magical practices to organized ritual. Examples such as the aquaelicium—a rain‑making procession that embodies sympathetic magic—illustrate how the Romans attempted to command nature before formal priesthoods took hold. Throughout, the author highlights the uniquely Roman character of these rites, showing both their common roots with other early societies and the distinctive features that would later define Roman religious identity.
Language
en
Duration
~2 hours (135K characters)
Publisher of text edition
Project Gutenberg
Credits
Produced by Jeannie Howse, Thierry Alberto and the Online Distributed Proofreading Team at http://www.pgdp.net
Release date
2006-06-12
Rights
Public domain in the USA.

1871–1957
A gifted Oxford classicist, he brought the ancient world to life through clear, careful studies of Epicurus, Lucretius, and Roman religion. His books are valued for making demanding classical ideas feel readable and humane.
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