
audiobook
THE OSAGE TRIBE TWO VERSIONS OF THE CHILD-NAMING RITE BY FRANCIS LA FLESCHE
ILLUSTRATIONS
INTRODUCTION
CHILD-NAMING RITUALS
CHILD-NAMING RITUAL OF THE PUMA GENS (Wa-xthi´-zhi)
CHILD-NAMING RITUAL OF THE ṬSI´-ZHU WA-SHTA-GE GENS (ShoN´-ge-moN-iN)
ḲI´-NON WI´-GI-E - 1
ṬSI TA´-P̣E WA-THON
ZHA´-ZHE ḲI-ṬON WI´-GI-E - 1
U´-NON WI´-GI-E - 1
This volume offers a careful look at two distinct versions of the Osage child‑naming ceremony, a rite that has long been guarded as sacred by the tribe. Drawing on the painstaking work of a dedicated ethnographer, the text reveals how the ceremony intertwines celestial observations, seasonal cycles, and the tribe’s belief in a hidden creative force that sustains all life. Detailed illustrations and diagrams accompany the narrative, showing everything from symbolic robes and hair‑cut patterns to star charts that frame the ritual’s cosmic symbolism.
Readers are guided through the early oral traditions that led the Osage “Little Old Men” to link the movements of the sun, moon, and stars with the cycles of the earth, ultimately shaping the rite’s structure. The description of the two participating gentes—one embodying the sky, the other the land—demonstrates how the ceremony transforms a simple lodge into a living model of the universe, where each element reflects a deeper spiritual order.
Full title
The Osage tribe, two versions of the child-naming rite (1928 N 43 / 1925-1926 (pages 23-164)) (1928 N 43 / 1925-1926 (pages 23-164))
Language
en
Duration
~5 hours (293K characters)
Publisher of text edition
Project Gutenberg
Credits
Produced by PM for Bureau of American Ethnology and the Online Distributed Proofreading Team at http://www.pgdp.net, Wayne Hammond (This file was produced from images generously made available by the Bibliothèque nationale de France (BnF/Gallica) at http://gallica.bnf.fr)
Release date
2015-06-29
Rights
Public domain in the USA.

1857–1932
A pioneering Omaha ethnologist and writer, he helped preserve the histories, music, beliefs, and ceremonies of Native communities at a time of intense pressure and change. His work remains important for readers interested in Indigenous knowledge told with uncommon care and authority.
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