The Defects of the Negro Church The American Negro Academy. Occasional Papers No. 10

audiobook

The Defects of the Negro Church The American Negro Academy. Occasional Papers No. 10

by Orishatukeh Faduma

EN·~32 minutes·3 chapters

Chapters

3 total
1

The American Negro Academy. - OCCASIONAL PAPERS NO. 10.

0:03
2

The Defects of the Negro Church.

0:07
3

The Defects of the Negro Church.

32:13

Description

This concise essay, published in 1904 as part of the American Negro Academy’s occasional papers, offers a careful, optimistic appraisal of African‑American Christianity at the turn of the century. The author acknowledges that no church is flawless, yet he sets out to identify specific shortcomings that hinder the spiritual growth of Black congregations. He writes with a surgeon’s precision, aiming to heal rather than condemn.

The piece focuses first on a habit of emphasizing outward spectacle—large choirs, booming oratory, and rapid numerical growth—over the quieter work of inner renewal. It argues that true Christian influence begins within the heart, and that without a deep, personal spiritual life, public displays become hollow and conversions fleeting. The author warns against treating worship as a puppet show, urging leaders to cultivate a genuine, inward devotion that naturally spills into outward actions.

Written in clear, measured prose, the essay invites modern listeners to reflect on how historical concerns about authenticity and community still resonate in today’s faith conversations.

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Details

Full title

The Defects of the Negro Church The American Negro Academy. Occasional Papers No. 10 The American Negro Academy. Occasional Papers No. 10

Language

en

Duration

~32 minutes (31K characters)

Publisher of text edition

Project Gutenberg

Credits

Produced by Suzanne Shell, Stephanie Eason, and the Online Distributed Proofreading Team at http://www.pgdp.net.

Release date

2010-02-12

Rights

Public domain in the USA.

About the author

Orishatukeh Faduma

Orishatukeh Faduma

d. 1946

A pioneering educator and missionary, he moved between Guyana, Sierra Leone, Britain, and the United States while arguing that African culture deserved respect rather than dismissal. His life traced an unusual path across the Black Atlantic and helped open space for later African studies.

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