
audiobook
by Konstantin Aleksandrovich Inostrantzev
GENERAL CONTENTS. - CHAPTER I. Arabic Writers as Sources of Sasanian Culture 3 - CHAPTER II. Parsi Clergy Preserve Tradition 25 - CHAPTER III. Ethico-didactic Books of Arabs Exclusively of Iranian Origin 38 - CHAPTER IV. Iranian Components of Arabic Adab Literature 53 - CHAPTER V. Pahlavi Books Studied by Arab Authors 65 - CHAPTER VI. Arab Translators from Pahlavi 76 - CHAPTER VII. Pahlavi Rushnar Nameh 89 - APPENDICES
APPENDIX VIII.
PREFACE
SIMLA, G.K. NARIMAN.
CHAPTER I
ARABIC WRITERS AS SOURCES OF SASANIAN CULTURE.
TABARISTAN.
KHORASAN.
FARS.
CHAPTER II
The book offers a meticulous study of how Iranian cultural and literary traditions endured within Arabic writings after the Arab conquest, challenging the long‑held belief that Persia’s pre‑Islamic heritage vanished completely. It shows that Arabic historians, geographers, poets and translators repeatedly drew on Sasanian and Zoroastrian sources, preserving a rich legacy in their works. Drawing on the pioneering Russian scholarship of Professor Inostrantsev, the translation presents the main arguments together with extensive appendices that bring the often‑overlooked Arabic material to light.
Key chapters examine Arabic writers as sources of Sasanian culture, the role of the Parsi clergy in safeguarding tradition, and the unmistakable Iranian threads woven through Arabic adab literature. Detailed sections trace how Arab scholars translated Pahlavi texts, adapted Persian historiography, and incorporated Zoroastrian motifs into their own narratives. The supplemental appendices provide concrete examples—such as independent Zoroastrian princes of Tabaristan, Iranian material in renowned Arabic works, and preserved letters—offering listeners vivid evidence of a cultural dialogue that shaped early Islamic literature.
Language
en
Duration
~4 hours (277K characters)
Publisher of text edition
Project Gutenberg
Release date
2004-07-16
Rights
Public domain in the USA.

1876–1941
A Russian orientalist and cultural historian, he explored the links between Iranian, Arabic, and Byzantine worlds with a patient, scholarly eye. His work is especially remembered for tracing how Persian traditions lived on in early Muslim literature.
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