
audiobook
THE
Editor’s Introduction
Editor’s Preface.
Conspectus of the Author’s Introduction. - I. What is probable evidence?
Conspectus of the Analogy. - PART I. - CHAPTER I. A FUTURE LIFE.
I. The probabilities that we shall survive death.
II. Presumptions against a future life.
REMARKS.
INTRODUCTION.
THE ANALOGY OF RELIGION. - PART I. Natural Religion. - CHAPTER I. A FUTURE LIFE.
In this thoughtful work the author draws a striking parallel between the way religion operates and the natural order that governs the world, using the familiar framework of a constitution to illustrate how divine law and human law echo one another. The first part unfolds as a measured meditation on the foundations of faith, inviting listeners to consider how moral obligations arise from the same principles that shape the physical universe, without demanding prior theological expertise.
Complementing the main essay are two concise treatises that explore the puzzles of personal identity and the essence of virtue. The discussion on selfhood examines what it means to persist as the same individual over time, while the section on virtue offers a clear‑sighted view of moral excellence as a habit of the soul. Together, the essays provide a steady, reasoned approach to questions that still intrigue readers today, making the philosophy both accessible and rewarding for the modern ear.
Full title
The Analogy of Religion to the Constitution and Course of Nature To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue. To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.
Language
en
Duration
~13 hours (769K characters)
Publisher of text edition
Project Gutenberg
Credits
Produced by Marilynda Fraser-Cunliffe and the Online Distributed Proofreading Team at http://www.pgdp.net (This book was produced from scanned images of public domain material from the Google Books project.)
Release date
2016-10-22
Rights
Public domain in the USA.

1692–1752
An English bishop and moral philosopher, he became one of the clearest religious thinkers of the eighteenth century. He is still remembered for writing with calm logic about conscience, human nature, and the case for religious belief.
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