The Theory of the Leisure Class

audiobook

The Theory of the Leisure Class

by Thorstein Veblen

EN·~11 hours·15 chapters

Chapters

15 total

by Thorstein Veblen

0:01

Chapter One ~~ Introductory

33:59

Chapter Two ~~ Pecuniary Emulation

21:00

Chapter Three ~~ Conspicuous Leisure

54:43

Chapter Four ~~ Conspicuous Consumption

56:26

Chapter Five ~~ The Pecuniary Standard of Living

20:44

Chapter Six ~~ Pecuniary Canons of Taste

1:28:27

Chapter Seven ~~ Dress as an Expression of the Pecuniary Culture

35:43

Chapter Eight ~~ Industrial Exemption and Conservatism

39:35

Chapter Nine ~~ The Conservation of Archaic Traits

56:01
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Description

The book opens by tracing the roots of a distinct “leisure class” through the earliest societies that set apart the ruling elite from those who toiled for a living. Drawing on examples from feudal Europe, feudal Japan, Brahmin India and even Polynesian island communities, it shows how honor‑linked occupations—warfare, priesthood, governance and sport—became the exclusive domain of the upper tiers, while manual labor was strictly reserved for the lower ranks. The author maps the gradual emergence of these social divisions, highlighting how the exemption from productive work served as a visible marker of status.

Beyond the historical catalog, the work explores how these ancient patterns still echo in modern economies, shaping consumption habits and the pursuit of conspicuous displays of wealth. By weaving anthropology, economics and sociology, the text offers listeners a clear, thought‑provoking picture of why societies value “leisure” and how that valuation continues to influence contemporary life.

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Details

Language

en

Duration

~11 hours (641K characters)

Publisher of text edition

Project Gutenberg

Credits

Produced by David Reed, and David Widger

Release date

Mar 1, 1997

Rights

Public domain in the USA.

About the author

Thorstein Veblen

Thorstein Veblen

1857–1929

A sharp-eyed critic of wealth and status, this pioneering economist helped give the world the idea of “conspicuous consumption.” His writing still feels fresh because it asks a simple, unsettling question: what are people really buying when they spend money?

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