Ερυξίας, Αξίοχος, Αλκυών

audiobook

Ερυξίας, Αξίοχος, Αλκυών

by Plato

EL·~1 hours·4 chapters

Chapters

4 total

Note: The tonic system has been changed from polytonic to monotonic. Footnotes have been transferred το the end of the book.

0:17

ΒΙΒΛΙΟΘΗΚΗ ΦΕΞΗ ΑΡΧΑΙΩΝ ΕΛΛΗΝΩΝ ΣΥΓΓΡΑΦΕΩΝ - ΠΛΑΤΩΝΟΣ - ΕΡΥΞΙΑΣ-ΑΞΙΟΧΟΣ-ΑΛΚΥΩΝ - ΜΕΤΑΦΡΑΣΙΣ ΓΕΩΡΓ. Δ. ΜΑΝΕΣΗ - ΕΝ ΑΘΗΝΑΙΣ ΕΚΔΟΤΙΚΟΣ ΟΙΚΟΣ ΓΕΩΡΓΙΟΥ Δ. ΦΕΞΗ - * * * - ΠΛΑΤΩΝΟΣ - Ε Ρ Υ Ξ I Α Σ (Ή περί πλούτου) - ΠΡΟΣΩΠΑ ΤΟΥ ΔΙΑΛΟΓΟΥ ΣΩΚΡΑΤΗΣ ΕΡΥΞΙΑΣ ΕΡΑΣΙΣΤΡΑΤΟΣ ΚΡΙΤΙΑΣ

38:56

ΑΞΙΟΧΟΣ (Ή περί θανάτου) - ΠΡΟΣΩΠΑ ΤΟΥ ΔΙΑΛΟΓΟΥ ΣΩΚΡΑΤΗΣ ΚΛΕΙΝΙΑΣ ΑΞΙΟΧΟΣ

17:32

Α Λ Κ Υ Ω Ν (2) (Ή περί μεταμορφώσεως) - ΠΡΟΣΩΠΑ ΤΟΥ ΔΙΑΛΟΓΟΥ ΧΑΙΡΕΦΩΝ ΣΩΚΡΑΤΗΣ

8:13

Description

In this lively reconstruction of a classical Athenian dialogue, Socrates walks through the courtyard of a temple with the witty Eruxias and the sharp‑tongued Erasistratus, a newly arrived visitor from Sicily. Their exchange quickly turns to the true measure of a good life—wealth, health, and the value of speech—while the translator renders the ancient Greek in clear monotonic spelling, preserving the original rhythm for modern ears.

Listeners are drawn into a back‑and‑forth that feels both scholarly and playful, as Socrates challenges Erasistratus’s claim that fertile fields outweigh silver, then presses the question of whether health surpasses money in worth. By the close of the first act the conversation has set the stage for deeper reflection on what truly enriches a person, leaving the audience eager to follow the unfolding arguments.

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Details

Language

el

Duration

~1 hours (62K characters)

Publisher of text edition

Project Gutenberg

Credits

Produced by Sophia Canoni

Release date

2009-12-23

Rights

Public domain in the USA.

Subjects

About the author

Plato

Plato

-428–-348

A student of Socrates and the teacher of Aristotle, this Athenian philosopher helped shape the way people think about justice, knowledge, politics, and the soul. His dialogues have stayed alive for more than two thousand years because they still feel like arguments we are having today.

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