
LÉON BLOY
DÉCLARATION DE L’AUTEUR
Taceat Mulier…!
I Histoire de ce livre entrepris en 1879.
II Le Torrent sublime.
III En Paradis.
IV Louis-Philippe, le 19 septembre 1846.
V Dessein de l’Auteur. Miracle de l’indifférence universelle.
VI Insuccès de Dieu. Faillite apparente de la Rédemption. Le plus douloureux soupir depuis le Consummatum.
VII Refus universel de la Pénitence. « … Regarde, Mélanie, ce qu’ils ont fait de notre désert!… Ridebo et Subsannabo. »
In the opening pages a startling prophecy is voiced as if from the Virgin herself: children under seven will die in the grasp of those who hold them, others will fast in penance, and the very seasons will be altered. The language is stark and urgent, casting a foreboding shadow that pulls the listener into a world where divine warning collides with everyday dread. Bloy’s prose shivers with the intensity of a sermon that refuses to let complacency settle.
From this portent springs a personal appeal, addressed to a long‑awaited friend who has become an “ambassador of Mary.” The author pledges to resurrect the forgotten cries of the poor, condemning materialism and urging a compassionate response to the suffering flock described as “the thirsty crowd at the river of Paradise.” The tone is both devotional and incendiary, inviting listeners to confront the stark moral questions posed by the Salette apparition while feeling the fervor of a man driven to defend his faith against the indifferent world.
Language
fr
Duration
~6 hours (369K characters)
Publisher of text edition
Project Gutenberg
Original publisher
France: Mercure de France , 1908.
Credits
René Galluvot (This file was produced from images generously made available by the Bibliothèque nationale de France (BnF/Gallica))
Release date
2021-12-30
Rights
Public domain in the USA.

1846–1917
A fierce and unforgettable voice in French literature, this novelist and polemicist wrote with blazing conviction about faith, suffering, and the emptiness of modern life. His work remains striking for its spiritual intensity and refusal to soften hard truths.
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