
Transcriber’s Note: The text is that of the first edition, with the
THE PHILOSOPHICAL THEORY OF THE STATE - BY - BERNARD BOSANQUET
GLASGOW: PRINTED AT THE UNIVERSITY PRESS BY ROBERT MACLEHOSE AND CO.
PREFACE.
CHAPTER I - RISE AND CONDITIONS OF THE PHILOSOPHICAL THEORY OF THE STATE 1-16
CHAPTER II - SOCIOLOGICAL COMPARED WITH PHILOSOPHICAL THEORY 17-52
CHAPTER III - THE PARADOX OF POLITICAL OBLIGATION; SELF-GOVERNMENT 53-78
CHAPTER IV - THE PROBLEM OF POLITICAL OBLIGATION MORE RADICALLY TREATED 79-102
CHAPTER V. - THE CONCEPTION OF A “REAL” WILL 103-123
CHAPTER VI - THE CONCEPTION OF LIBERTY AS ILLUSTRATED BY THE FOREGOING SUGGESTIONS 118-154
This work seeks to lay out the essential principles of a true social philosophy, stepping back from the heated partisan debates that often cloud discussions of the state. By carefully examining and interpreting the doctrines of classic thinkers—from Plato and Aristotle to Hegel and T.H. Green—the author aims to illuminate the underlying ideas that should guide rational solutions to social problems. The approach is deliberately theoretical, offering illustrative examples rather than direct policy prescriptions, and it stresses the importance of separating philosophical insight from fleeting political passions.
The book also ventures into newer territory, applying recent psychological insights to questions of state coercion and the collective will. It argues that the roots of happiness and moral character are common to all members of society, challenging the notion that social class determines virtue. Readers who enjoy deep, systematic analysis of political theory will find a clear, thought‑provoking guide that bridges classic philosophy with contemporary concerns.
Language
en
Duration
~9 hours (575K characters)
Publisher of text edition
Project Gutenberg
Credits
gdurb
Release date
2020-09-20
Rights
Public domain in the USA.

1848–1923
A leading British Idealist, he brought big philosophical questions about the state, society, and human fulfillment into public debate. His work helped shape late Victorian and early 20th-century discussions of politics, ethics, and social reform.
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