
THE CRITIQUE OF PRACTICAL REASON - By Immanuel Kant - 1788 - Translated by Thomas Kingsmill Abbott
PREFACE.
INTRODUCTION.
Of the Idea of a Critique of Practical Reason.
FIRST PART — ELEMENTS OF PURE PRACTICAL REASON.
BOOK I. The Analytic of Pure Practical Reason.
CHAPTER I. Of the Principles of Pure Practical Reason.
I. DEFINITION.
REMARK.
II. THEOREM I. - BOOK1|CHAPTER1 ^paragraph 15
This work dives into the foundations of moral philosophy, asking how we can ground ethical duties when our rational mind is also capable of imagining the impossible. It distinguishes the faculty that guides action—practical reason—from the speculative reason that seeks knowledge about the world, showing why the former demands its own kind of critique. From the outset, the author argues that true freedom is not a vague ideal but the very condition that makes the moral law intelligible.
Building on that premise, the treatise explains how the concept of freedom validates the otherwise abstract ideas of God and immortality, tying them to the “summum bonum,” the highest good that moral agents strive toward. Rather than offering empirical proof, it presents a logical necessity: without assuming these ideas, the practical use of reason would collapse. The argument proceeds with meticulous care, illustrating how moral law and freedom illuminate each other.
Readers will hear a classic piece of Enlightenment thought presented with rigorous clarity, making a dense philosophical project accessible as an engaging listening experience. It invites reflection on whether our inner sense of duty points beyond the observable world to a deeper, rational freedom that shapes ethical life.
Language
en
Duration
~6 hours (366K characters)
Publisher of text edition
Project Gutenberg
Credits
Etext produced by Matthew Stapleton HTML file produced by David Widger
Release date
2004-05-01
Rights
Public domain in the USA.

1724–1804
A quiet professor from Königsberg, he became one of the defining thinkers of the Enlightenment and changed how philosophy approaches knowledge, morality, and human freedom. His work still shapes debates about reason, duty, and what we can truly know.
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by Immanuel Kant

by Immanuel Kant

by Immanuel Kant

by Immanuel Kant

by Immanuel Kant

by Immanuel Kant

by Immanuel Kant