Tantalus : or, The future of Man

audiobook

Tantalus : or, The future of Man

by F. C. S. (Ferdinand Canning Scott) Schiller

EN·~48 minutes·13 chapters

Chapters

13 total

TANTALUS

0:58

PREFACE

1:04

PROLOGUE: THE ORACLE OF THE DEAD

7:28

I

1:29

II

3:30

III

7:19

IV

3:09

V

1:00

VI

7:24

VII

1:00

Description

A bold, speculative essay opens by weaving together the ancient myth of Tantalus with the modern anxieties of scientific progress. The author, a learned Oxford fellow, decides to “consult” the dead hero by performing a ritual of incubation at the newly uncovered tomb in Phrygia, seeking a direct prophecy about humanity’s destiny. This unconventional experiment sets the stage for a vivid, almost hallucinatory journey that blends philosophy, archaeology, and a touch of the uncanny.

The narrative then transports the listener to a stark, grey plain illuminated by a cold dawn, where a solitary tree rises atop a small mound, guarded by a fence of interlaced bones, teeth and sharpened fish spines. The surreal barrier suggests a warning etched in the very fabric of nature, hinting at the perils that may await a species careless with its newfound powers. As the explorer draws nearer, the essay invites reflection on whether mankind will heed such omens or repeat the hubris of past heroes.

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Details

Language

en

Duration

~48 minutes (46K characters)

Series

To-day and to-morrow series, 6.

Publisher of text edition

Project Gutenberg

Original publisher

New York: E. P. Dutton & Company, 1924.

Credits

Tim Lindell, David E. Brown, and the Online Distributed Proofreading Team at https://www.pgdp.net (This book was produced from images made available by the HathiTrust Digital Library.)

Release date

2023-12-12

Rights

Public domain in the USA.

About the author

F. C. S. (Ferdinand Canning Scott) Schiller

F. C. S. (Ferdinand Canning Scott) Schiller

1864–1937

A lively early pragmatist, this Oxford philosopher argued that ideas should be judged by how they work in human life. He is best remembered for his own version of pragmatism, which he called “humanism.”

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