Nineteenth Century Questions

audiobook

Nineteenth Century Questions

by James Freeman Clarke

EN·~8 hours·21 chapters

Chapters

21 total
1

Cover created by Transcriber and placed into the Public Domain.

1:08
2

PREFATORY NOTE

1:02
3

LITERARY STUDIES

0:01
4

LYRIC AND DRAMATIC ELEMENTS IN LITERATURE AND ART

34:19
5

DUALISM IN NATIONAL LIFE

13:12
6

DID SHAKESPEARE WRITE BACON'S WORKS

31:28
7

THE EVOLUTION OF A GREAT POEM

10:30
8

RELIGIOUS AND PHILOSOPHICAL

0:01
9

AFFINITIES OF BUDDHISM AND CHRISTIANITY

26:54
10

WHY I AM NOT A FREE-RELIGIONIST

13:10

Description

A sweeping collection of thoughtful essays, this volume gathers a preacher‑scholar’s reflections on religion, literature, philosophy, and history. Readers are invited to compare the great world faiths, trace the rise and fall of ideas, and consider everyday spirituality, all presented in clear, accessible language. The opening sections also probe how belief shapes society, offering a fresh lens on age‑old questions without demanding prior expertise.

The book then turns to literary analysis, famously distinguishing “lyric” from “dramatic” modes of expression. By examining how a writer’s personal voice either shines through or fades into the world they depict, the essays illuminate the creative balance between subjectivity and objectivity. Alongside essays on notable figures and pivotal events, the work offers a lively, reasoned companion for anyone curious about the interplay of thought, art, and faith.

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Details

Language

en

Duration

~8 hours (495K characters)

Publisher of text edition

Project Gutenberg

Credits

Produced by Chris Curnow, Charlie Howard, and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)

Release date

2014-01-08

Rights

Public domain in the USA.

About the author

James Freeman Clarke

James Freeman Clarke

1810–1888

A leading Unitarian voice in nineteenth-century America, he wrote about religion, ethics, and world faiths in a way that welcomed curiosity rather than dogma. His work joined ministry, reform, and clear popular writing, making him an influential public thinker in Boston and beyond.

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