
audiobook
by Erminnie A. (Erminnie Adele) Smith
MYTHS OF THE IROQUOIS.
ILLUSTRATIONS.
CHAPTER I. GODS AND OTHER SUPERNATURAL BEINGS.
[pg 65]CHAPTER II. PIGMIES.
[pg 68]CHAPTER III. PRACTICE OF SORCERY.
[pg 75]CHAPTER IV. MYTHOLOGIC EXPLANATION OF PHENOMENA.
[pg 83]CHAPTER V. TALES.
[pg 112]CHAPTER VI. RELIGION.
A vivid anthology of Iroquois mythology unfolds in this work, preserving the stories that once shaped the tribe’s worldview. Drawing from oral tradition and early ethnographic records, it captures the voices of ancestors as they explain the origins of customs, laws, and the natural world around them. The collection offers a rare glimpse into a cultural heritage that has been eroded by centuries of outside influence.
The narrative introduces a pantheon of powerful beings—Hi‑nuⁿ, the beneficent Thunder God who battles monstrous foes; the West Wind that brings rain and aids in the defeat of stone giants; and the fierce North Wind whose icy touch threatens crops and hunters alike. War chants summon Echo, the fierce spirit of battle, while other deities oversee the heavens and the formation of the six Iroquois nations. Each tale reveals how reverence, fear, and gratitude were woven into daily life through feasts, dances, and offerings.
Through clear, engaging prose, listeners discover how these myths functioned as both explanation and instruction, reflecting a worldview where the supernatural and the natural are inseparably linked.
Language
en
Duration
~3 hours (177K characters)
Publisher of text edition
Project Gutenberg
Credits
Produced by PM for Bureau of American Ethnology, The Internet Archive (American Libraries) and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by the Bibliothèque nationale de France (BnF/Gallica) at http://gallica.bnf.fr)
Release date
Jun 29, 2014
Rights
Public domain in the USA.

1836–1886
A pioneering 19th-century scholar, she helped open the door for women in field ethnography while documenting Iroquois language, stories, and ceremonial life. Her work joined science and close cultural observation at a time when very few women were welcomed into either field.
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