Leviathan

audiobook

Leviathan

by Thomas Hobbes

EN·~21 hours·54 chapters

Chapters

54 total

LEVIATHAN - By Thomas Hobbes - 1651 - LEVIATHAN OR THE MATTER,FORME, & POWER OF A COMMON-WEALTH ECCLESIASTICAL AND CIVILL - Thomas Hobbes of Malmesbury Printed for Andrew Crooke, at the Green Dragon in St. Paul’s Churchyard, 1651.

5:45

Contents

30:58

THE INTRODUCTION

4:55

PART I. OF MAN

0:01

CHAPTER I.OF SENSE

4:06

CHAPTER II.OF IMAGINATION

12:57

CHAPTER III.OF THE CONSEQUENCE OR TRAYNE OF IMAGINATIONS

10:47

CHAPTER IV.OF SPEECH - Originall Of Speech

19:26

CHAPTER V.OF REASON, AND SCIENCE. - Reason What It Is

15:27

CHAPTER VI.OF THE INTERIOUR BEGINNINGS OF VOLUNTARY MOTIONS COMMONLY CALLED THE PASSIONS, AND THE SPEECHES BY WHICH THEY ARE EXPRESSED. - Motion Vitall And Animal

22:55

Description

In this groundbreaking 17th‑century work, the author examines what it means to be human when left to one's own devices. He argues that without a mutual agreement, individuals are driven by fear and competition, leading to a chaotic “state of nature.” The opening pages set the tone with a vivid dedication that frames the discussion of liberty, authority, and the search for lasting peace.

From that foundation, the treatise builds a theory of the commonwealth as a single, powerful body—likened to a leviathan—that can keep the natural disorder at bay. It explains how people, by surrendering certain freedoms, create a sovereign authority capable of enforcing laws and protecting the collective. Listeners will discover a clear, methodical argument that still resonates with modern debates about government, rights, and social order.

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Details

Language

en

Duration

~21 hours (1237K characters)

Publisher of text edition

Project Gutenberg

Release date

2002-05-01

Rights

Public domain in the USA.

About the author

Thomas Hobbes

Thomas Hobbes

1588–1679

Best known for Leviathan, this sharp and unsettling thinker helped shape the modern debate about power, fear, and why societies create governments at all. Writing in the shadow of civil war, he argued that political order begins with a hard look at human nature.

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