A Letter to Dion

audiobook

A Letter to Dion

by Bernard Mandeville

EN·~2 hours·3 chapters

Chapters

3 total

Transcriber's Note: The Introduction, by Jacob Viner, was first published without a copyright notice and, therefore, is in the public domain.

24:02

A. LETTER - TO - DION, - Occasion'd by his Book - CALL'D - ALCIPHRON, - OR - The Minute Philosopher.

0:06

By the Author of the Fable of the Bees.

1:55:32

Description

The work opens as a spirited reply to Bishop Berkeley’s dialogue Alciphron, in which the host Dion presides over a clash of ideas. Bernard Mandeville takes the podium to defend the controversial positions he outlined in The Fable of the Bees, arguing that luxury and even vice can be engines of economic growth. The letter is less a polished treatise than a sharp, conversational counter‑attack, filled with wit and the kind of pointed sarcasm that made the original debate so lively.

Listeners will find a vivid portrait of an 18th‑century intellectual showdown, where questions about human nature, the morality of profit, and the limits of religious critique are aired without dull abstraction. Mandeville’s advocacy of a rigorist moral stance—whether genuine or feigned—sparks a lively tension that illuminates the era’s philosophical currents. Though the piece never became a bestseller, its literary flair and the glimpse it offers into a pivotal exchange between two great thinkers make it a rewarding, if rare, listen.

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Details

Language

en

Duration

~2 hours (134K characters)

Publisher of text edition

Project Gutenberg

Credits

Produced by Chris Curnow, Joseph Cooper and the Online Distributed Proofreading Team at https://www.pgdp.net

Release date

Jul 21, 2009

Rights

Public domain in the USA.

About the author

Bernard Mandeville

Bernard Mandeville

1670–1733

Best known for the provocative Fable of the Bees, this sharp-eyed writer and physician turned scandal into a way of thinking about morals, society, and self-interest. His work helped shape later debates about economics, virtue, and the strange ways private desires can affect public life.

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