G. W. (George William) Foote

author

G. W. (George William) Foote

1850–1915

A sharp, combative voice in Britain’s freethought movement, this Victorian writer and editor used journalism, lectures, and satire to challenge religious authority. He is best remembered for founding The Freethinker and for turning battles over blasphemy and free speech into a defining part of his public life.

11 Audiobooks

Salvation Syrup; Or, Light On Darkest England

Salvation Syrup; Or, Light On Darkest England

by G. W. (George William) Foote

Arrows of Freethought

Arrows of Freethought

by G. W. (George William) Foote

Bible Romances, First Series

Bible Romances, First Series

by G. W. (George William) Foote

Reminiscences of Charles Bradlaugh

Reminiscences of Charles Bradlaugh

by G. W. (George William) Foote

Voltaire: A Sketch of His Life and Works

Voltaire: A Sketch of His Life and Works

by J. M. (Joseph Mazzini) Wheeler, G. W. (George William) Foote

Satires and Profanities

Satires and Profanities

by James Thomson, G. W. (George William) Foote

Prisoner for Blasphemy

Prisoner for Blasphemy

by G. W. (George William) Foote

Flowers of Freethought (Second Series)

Flowers of Freethought (Second Series)

by G. W. (George William) Foote

Flowers of Freethought (First Series)

Flowers of Freethought (First Series)

by G. W. (George William) Foote

About the author

George William Foote was an English radical journalist, writer, editor, and secularist, born in Plymouth on January 11, 1850, and dead on October 17, 1915. He became a leading public advocate of freethought in Britain and is closely linked with the secular press of the late 19th and early 20th centuries.

Foote founded and edited The Freethinker, and he was also associated with The Secularist. His career was marked by energetic public debate, and he became especially well known after being prosecuted and imprisoned for blasphemy in the 1880s. That episode made him an important figure in arguments about freedom of expression as well as religion.

Later, he served for many years as president of the National Secular Society. Readers coming to his work today will find a forceful, witty, often confrontational style shaped by Victorian controversies over belief, liberty, and public criticism of Christianity.