G. W. (George William) Foote

author

G. W. (George William) Foote

1850–1915

A sharp, combative voice in Victorian freethought, this English journalist and editor spent decades arguing for secularism and free expression. He is especially remembered for founding The Freethinker and for turning controversy into a public campaign for liberty of conscience.

11 Audiobooks

Salvation Syrup; Or, Light On Darkest England

Salvation Syrup; Or, Light On Darkest England

by G. W. (George William) Foote

Arrows of Freethought

Arrows of Freethought

by G. W. (George William) Foote

Bible Romances, First Series

Bible Romances, First Series

by G. W. (George William) Foote

Reminiscences of Charles Bradlaugh

Reminiscences of Charles Bradlaugh

by G. W. (George William) Foote

Voltaire: A Sketch of His Life and Works

Voltaire: A Sketch of His Life and Works

by J. M. (Joseph Mazzini) Wheeler, G. W. (George William) Foote

Satires and Profanities

Satires and Profanities

by James Thomson, G. W. (George William) Foote

Prisoner for Blasphemy

Prisoner for Blasphemy

by G. W. (George William) Foote

Flowers of Freethought (Second Series)

Flowers of Freethought (Second Series)

by G. W. (George William) Foote

Flowers of Freethought (First Series)

Flowers of Freethought (First Series)

by G. W. (George William) Foote

About the author

Born in Plymouth in 1850, he became one of the best-known secularist writers and speakers in Britain. He worked as a journalist, editor, publisher, and lecturer, and built a reputation for energetic debate and plain, forceful prose.

His name is closely tied to The Freethinker, the paper he founded in 1881, as well as to the wider freethought movement of the late nineteenth century. He also helped lead organized secularism in Britain, serving for many years as president of the National Secular Society.

Foote’s career was marked by conflict as well as influence. In 1883 he was convicted of blasphemy over material published in The Freethinker and served a prison sentence, an episode that made him a symbol to supporters of freedom of speech and belief. He died in 1915, leaving behind a large body of polemical writing and a lasting place in the history of British secularism.