The Fugitive Slave Law and Its Victims Anti-Slavery Tracts No. 18

audiobook

The Fugitive Slave Law and Its Victims Anti-Slavery Tracts No. 18

by Samuel May

EN·~2 hours·2 chapters

Chapters

2 total
1

ANTI-SLAVERY TRACTS. No. 18. - THE FUGITIVE SLAVE LAW AND ITS VICTIMS. - AMERICAN ANTI-SLAVERY SOCIETY, 138 NASSAU STREET, NEW YORK. 1856.

0:08
2

ANTI-SLAVERY TRACTS. No. 18. - THE FUGITIVE SLAVE LAW, AND ITS VICTIMS.

2:20:52

Description

This tract opens with a brisk, factual overview of the 1850 Fugitive Slave Law, laying out each of its ten sections in plain language. The author then shifts to a sharp critique, labeling the statute “an act for the encouragement of kidnapping” and detailing how it empowers commissioners, marshals, and even private bounty hunters to seize alleged runaways without hearing their testimony. By contrasting the law’s procedural veneer with its harsh penalties, the pamphlet paints a vivid picture of how ordinary citizens could be forced into the role of slave‑catchers.

Interwoven with the legal summary are compelling accounts of the law’s human cost: families torn apart, communities terrorized, and individuals punished simply for offering aid. The narrative’s tone is urgent and moralistic, appealing to readers’ sense of justice while urging organized resistance. Listeners will gain a clear understanding of the legislation’s mechanics and the fierce abolitionist response it provoked in the years leading up to the Civil War.

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Details

Full title

The Fugitive Slave Law and Its Victims Anti-Slavery Tracts No. 18 Anti-Slavery Tracts No. 18

Language

en

Duration

~2 hours (135K characters)

Publisher of text edition

Project Gutenberg

Credits

Produced by Curtis Weyant, Andrea Ball and the Online Distributed Proofreading Team.

Release date

2004-11-09

Rights

Public domain in the USA.

About the author

Samuel May

Samuel May

1810–1899

A Unitarian minister turned outspoken reformer, he spent much of the 19th century pushing New England closer to the causes of abolition, temperance, and civic reform. His life links the pulpit, the antislavery lecture circuit, and public service in a way that feels unusually vivid and direct.

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