
Transcriber's note:
[p i]AShort Method of PrayerANDSpiritual Torrents.
[p iii]PREFACE TO THEENGLISH PROTESTANT EDITION.
[p 89]SPIRITUAL TORRENTS.
CHAPTER I. - SOULS UNDER DIVINE INFLUENCE ARE IMPELLED TO SEEK AFTER GOD, BUT IN DIFFERENT WAYS—REDUCED TO THREE, AND EXPLAINED BY A SIMILITUDE.
[p 94]CHAPTER II. - OF THE FIRST WAY, WHICH IS ACTIVE, AND OF MEDITATION—WHAT IT IS—ITS WEAKNESSES, HABITS, OCCUPATIONS, ADVANTAGES, ETC.—GENERAL OPINION—WANT OF OBSERVATION THE CAUSE OF MOST OF THE DISPUTES AND DIFFICULTIES WHICH HAVE ARISEN UPON THE PASSIVE WAY, AND THE ABSURD OBJECTIONS WHICH HAVE BEEN MADE TO IT—SOULS FOR MEDITATION—THEY SHOULD BE LED TO IT THROUGH THE AFFECTIONS—OPINION CONCERNING THEIR BARRENNESS AND POWERLESSNESS—SPIRITUAL BOOKS AND AUTHORS ON THE INNER LIFE, IN CONTRAST TO OTHERS—CAPACITY AND INCAPACITY OF SOULS—THE SIMPLE ARE BETTER THAN THE GREAT REASONERS.
[p 103]CHAPTER III. - OF THE SECOND WAY OF THE RETURN OF THE SOUL TO GOD, WHICH IS THE PASSIVE WAY, BUT ONE OF LIGHT, AND OF TWO KINDS OF INTRODUCTION TO IT—DESCRIPTION OF THIS CLASS, AND OF THEIR STRIKING ADVANTAGES—VARIOUS NECESSARY PRECAUTIONS AND OBSERVATIONS CONCERNING THIS CLASS, THEIR CONDUCT, PERFECTIONS, IMPERFECTIONS, AND EXPERIENCES.
[p 111]CHAPTER IV. - OF THE THIRD WAY OF RETURN TO GOD, WHICH IS THE PASSIVE WAY OF FAITH, AND OF ITS FIRST DEGREE—DESCRIPTION OF THIS WAY UNDER THE SIMILITUDE OF A TORRENT—PROPENSITY OF THE SOUL TOWARDS GOD—ITS PROPERTIES, OBSTACLES, AND EFFECTS EXPLAINED BY THE SIMILITUDE OF FIRE—WHAT BEFALLS THE SOUL CALLED TO WALK IN THE PASSIVE WAY OF FAITH—DESCRIPTION OF THE FIRST DEGREE OF THIS THIRD WAY, AND OF THE STATE OF THE SOUL IN IT—THE REST IT FINDS IN IT WOULD BE HURTFUL IF GOD DID NOT DRAW IT OUT OF IT, IN ORDER TO FURTHER ITS ADVANCEMENT.
[p 125]CHAPTER V. - IMPERFECTIONS, INTERIOR AND EXTERIOR, OF THIS FIRST DEGREE—MISTAKES THAT ARE MADE IN IT—ITS PASSIVITY—SPIRITUAL DRYNESS, MINGLED WITH A TENDER BUT SELF-INTERESTED LOVE, WHICH NEEDS THE EXPERIENCE AND PURIFICATIONS OF THE FOLLOWING DEGREE.
[p 139]CHAPTER VI. - SECOND DEGREE OF THE PASSIVE WAY OF FAITH—SHORT DESCRIPTION OF THIS DEGREE—ENTRANCE INTO IT AND USELESS EFFORTS TO AVOID IT—GRADATIONS AND ADVANCEMENTS IN THIS DEGREE, IN WHICH OCCUR FREQUENT MANIFESTATIONS OF CHRIST TO THE SOUL—THE USES AND ABUSES WHICH IT MAKES OF THEM, BY WHICH IT IS BROUGHT TO MYSTICAL DEATH, OR TO THE THIRD DEGREE OF THIS PASSIVE WAY OF FAITH.
In this contemplative work, the author invites listeners into the inner life of a soul newly awakened to divine influence. Drawing on the striking metaphor of rivers and torrents, she describes three ways the spirit can pursue God—quiet streams, vigorous currents, and fierce deluges that cannot be held back. The opening chapters set the stage for a personal pilgrimage, urging the seeker to recognize that true peace lies not in worldly distractions but in a relentless movement toward the source.
The author shares her own struggle with resistance, showing how clinging to self invites divine correction. Simple confession and a heartfelt trust in the living Savior open a hidden sanctuary of communion. As the soul learns to die to sin and live in Christ, a profound, unspeakable joy begins to surface, inviting listeners to follow the torrent within.
Language
en
Duration
~2 hours (171K characters)
Publisher of text edition
Project Gutenberg
Credits
Produced by Free Elf, David Wilson and the Online Distributed Proofreading Team at http://www.pgdp.net (This book was produced from scanned images of public domain material from the Google Print project.)
Release date
2008-04-22
Rights
Public domain in the USA.

1648–1717
A French mystic and spiritual writer, she became one of the best-known voices of Christian quietism. Her life mixed intense religious devotion, controversy, imprisonment, and a body of writing that continued to influence readers long after her death.
View all books
by Jeanne Marie Bouvier de la Motte Guyon

by Jeanne Marie Bouvier de la Motte Guyon

by Jeanne Marie Bouvier de la Motte Guyon

by John Jewel

by Stephen Charnock

by Anonymous

by Johann Arndt

by Mary Baker Eddy