Πολιτεία, Τόμος 4

audiobook

Πολιτεία, Τόμος 4

by Plato

EL·~3 hours·2 chapters

Chapters

2 total

Note: The tonic system has been changed from polytonic to monotonic, otherwise the spelling of the book has not been changed. Footnotes have been converted to endnotes. // Σημείωση: Το τονικό σύστημα έχει αλλάξει από πολυτονικό σε μονοτονικό. Κατά τα άλλα έχει διατηρηθεί η ορθογραφία του βιβλίου. Οι υποσημειώσεις των σελίδων έχουν μεταφερθεί στο τέλος του βιβλίου.

3:30:55

ΒΙΒΛΙΟΘΗΚΗ ΦΕΞΗ ΑΡΧΑΙΩΝ ΕΛΛΗΝΩΝ ΣΥΓΓΡΑΦΕΩΝ

0:02

Description

In this dialogue Plato explores the foundations of an ideal city, where citizens share everything from education to household duties, and where leadership is reserved for the most philosophically and militarily capable individuals. Through a conversation between Glaucon and Socrates, the text outlines a radical vision of communal living—no private property, no personal wealth, and a strict focus on the common good that shapes both peace and war.

The discussion then turns to a systematic comparison of four classic forms of government: the aristocratic (exemplified by the Cretan and Laconian models), the oligarchic, the democratic, and the tyrannical. By examining the strengths and weaknesses of each, Plato invites listeners to consider how the moral character of citizens influences the health of a polis. This early section lays the groundwork for a deeper inquiry into justice, virtue, and the possibilities of political organization.

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Details

Language

el

Duration

~3 hours (202K characters)

Publisher of text edition

Project Gutenberg

Credits

Produced by Sophia Canoni. Book provided by Iason Konstantinides. Thanks to George Canonis for his major work in proofreading.

Release date

2012-04-24

Rights

Public domain in the USA.

About the author

Plato

Plato

-428–-348

A student of Socrates and the teacher of Aristotle, this Athenian philosopher helped shape the way people think about justice, knowledge, politics, and the soul. His dialogues have stayed alive for more than two thousand years because they still feel like arguments we are having today.

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