The Colloquies of Erasmus, Volume I.

audiobook

The Colloquies of Erasmus, Volume I.

by Desiderius Erasmus

EN·~13 hours·35 chapters

Chapters

35 total
1

TRANSLATED BY N. BAILEY.

21:19
2

AN ADMONITORY NOTE OF ERASMUS ON THE TRICKS AND IMPOSTURES OF A CERTAIN DOMINICAN, WHO HAD PUBLISHED IN FRANCE THE COLLOQUIES OF ERASMUS RIDICULOUSLY INTERPOLATED BY HIMSELF.

11:29
3

#ERASMUS ROTERODAMUS# TO THE DIVINES OF LOUVAIN,

17:59
4

ALL THE

0:02
5

#THE PREFACE.#

33:47
6

THE

0:01
7

GEORGE, LIVINUS.

15:45
8

FAMILY DISCOURSE.

3:25
9

2. GILES, LEONARD.

14:36
10

OF RASH VOWS.

0:27

Description

A lively collection of short dialogues, this work was crafted by a master of humanist scholarship to help young readers sharpen their Latin while reflecting on ethical conduct. Presented as a series of informal conversations, each piece blends wit, classical references, and practical lessons that make language study feel like a friendly exchange. The original dedication to a precocious boy underscores Erasmus’s belief that learning should be both enjoyable and character‑building.

The introductory notes reveal the book’s turbulent history: early, poorly edited versions circulated, prompting the author to intervene, expand, and polish the material. Erasmus’s candid commentary on misguided editions and the occasional controversy adds a personal, almost playful tone, inviting listeners into the scholarly debates of his time. Together, the dialogues and their back‑story offer a window into Renaissance education, where rhetoric, morality, and a love of learning were inseparably intertwined.

Details

Language

en

Duration

~13 hours (801K characters)

Publisher of text edition

Project Gutenberg

Release date

2004-11-12

Rights

Public domain in the USA.

About the author

Desiderius Erasmus

Desiderius Erasmus

1469–1536

A brilliant Renaissance scholar, satirist, and teacher, he helped shape European thought with sharp wit and a deep love of learning. Best known for works like The Praise of Folly and for editing the Greek New Testament, he stood for reform through reason rather than open conflict.

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