
audiobook
by Felix Fabri
FRATRIS FELICIS FABRI - EVAGATORIUM
IN - TERRÆ SANCTÆ, ARABIÆ ET EGYPTI
PEREGRINATIONEM - EDIDIT
CUNRADUS DIETERICUS HASSLER, - GYMNASII REGII ULMANI PROFESSOR.
VOLUMEN SECUNDUM.
Transcriber's Notes
DEO SIT LAUS.
Hic incipit peregrinatio - terrae sanctae, quam fecerunt illi peregrini per terram ipsam, qui volebant peregrinari ad montem Synai post aliorum peregrinorum recessum a Jerusalem et a terra santa.
Tractatus quintus continens acta peregrinorum per mensem Augustum, - cum descriptione locorum diversorum terrae S., ad quam diverterunt, et plura continentur ibi utilia.
(2a) Secunda pars Evagatorii Fratris Felicis Fabri de Ulma, Ordinis Praedicatorum.
A weary band of medieval pilgrims finally reaches the sacred courtyard of the Holy Sepulchre, only to discover that the bustling market outside offers no food for the exhausted travelers. Their hopes for a simple meal inside the church are dashed, as the Muslim custodians, wary of feeding strangers, turn them away. This early episode captures the harsh realities of a long journey through a land where political and religious tensions shape every encounter.
Soon the group is welcomed by a striking figure—Johann of Prussia, a seasoned Franciscan procurator. Tall, bearded, and of noble lineage, he commands respect from both Christian leaders and local authorities. Johann’s authority allows him to organize the pilgrims, even offering them the chance to serve as armed guards for the holy sites, a role that blends devotion with the practical need for protection.
Through vivid detail and personal reflection, the narrative immerses listeners in the sights, sounds, and solemn duties of a 15th‑century pilgrimage, revealing both the spiritual yearning and the everyday challenges faced along the road to Jerusalem.
Language
la
Duration
~20 hours (1173K characters)
Publisher of text edition
Project Gutenberg
Credits
Produced by Carolus Raeticus
Release date
Nov 23, 2019
Rights
Public domain in the USA.

1441–1502
A Dominican friar and pilgrim whose travel writing opened a vivid window onto the late medieval Holy Land, Egypt, and the wider world. His accounts are valued for their detail, curiosity, and the lively sense of being there beside him.
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